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The lust of the eye and the pride of life are at the root of all the wrong-doing. (12) There is one lawgiver . You even kill other people. .âDo not âback-bite,â as the same word is translated in Romans 1:30, and 2 Corinthians 12:20. You fight and war. James 4. But who shall come âinto the tabernacle of God, or rest upon His holy hillâ (Psalms 15:1), except the man âof uncorrupt lifeâ? Then he will lift you up to a good place. . All that he reproves is the setting up of our own tribunals, in which we are at once prosecutor, witness, law, lawgiver, and judge; not to say executioner as well. . Bibliography InformationEllicott, Charles John. And thus it is that omission is at times worse than commission; and more souls are in jeopardy for things left undone than for things done. .âTranslate, come they not hence, even from your lusts warring in your members? James 4:10, NASB: "Humble yourselves in the presence of the Lord, and He will exalt you." 13 Some of you say, âToday or tomorrow we will go to a certain city. Safety is only to be found in our Lordâs own manner of petition, âNot my will, but Thine be doneâ (Luke 22:42). PrÅjudicium was a merciful provision under Roman law, and often spared the innocent a lengthier after trial; but prejudiceâour word taken from itâis its most unhappy opposite. That is why the Bible says, âGod is against those people who think that they are important. (4) Ye adulterers and adulteresses.âThe phrase may seem to flow naturally after the former ones, but the Received text, from which our version was made, is wrong. As James poses (in 4:4) the third question of this section, I paraphrase it in order to display the heart of the matter... View the entire commentary. 4 You are turning away from God, like a wife who has sex with other men. James 4. If we only want to make ourselves happy, God will not hear us. Nevertheless, remember, He gave the Israelites âtheir desire, and sent leanness withal into their soulâ (Psalms 106:15). . (8) Draw nigh to God . J ames is a book that many of us know random verses from, yet we tend to not really know the book that well. So, you yourselves become enemies of God. Matthew 6:24; Luke 16:13.). We will buy and sell things, and we will become rich.â If you say things like that, listen to me. 4. What does James 4:3 mean? And if God be just, so also is He jealous (Exodus 20:5). Used by Permission. v, 4), even the promised comfort of God. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Happily the Christian philosopher understands this; and with the very cry of wretchedness, âWho shall deliver me?â can answer, âI thank God, through Jesus Christ our Lordâ (Romans 7:24-25). We must be sorry about the wrong things that we have done. View the entire commentary. Many a man of quiet Christian life will thank God by-and-by, when he knows even as he is known (1 Corinthians 13:12), that not a few of his prayers were unanswered, or at least that they were not granted in the way which he had desired. âWoe unto you, when all men speak well of youâ (Luke 6:26), for the world, as our Lord has taught us, must âlove its ownâ (John 15:19). 2 You want things, but you don’t get them. See also Note on 2 Corinthians 12:7. You cannot love sin and love God at the same time. And the sooner the soldier of Christ learns to expect its animosity, the better will he give himself up to the battle. . Do you know why that happens? . And defensible or not as this translation may be, at least it escapes some of the difficulties of the foregoing. In fact, it is a thing of the past, not of time, but completed action on the part of GodââIf the Lord have willed it, we shall both live and do this or that.â Such is far, be it noted, from Fatalism, in even its best form, as under the teaching of Islam. 1905. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. In this way the cumulative force of St. Jamesâs remarks is best preserved. As noted in the introduction, James here included a series of blunt, power-packed exhortations, running through James 4:10. Font Size. James 4:10, KJV: "Humble yourselves in the sight of the Lord, and he shall lift you up." 4 What causes quarrels and what causes fights among you? So God will give to us all that we need. You covet and cannot obtain, so you fight and quarrel. Alas! Only he has the authority to judge whether people have done what is right. (But) resist the devil.âThe hardest advice of all, to a man reliant on himself, is submission to any, more especially to the Unknown. You just want to use these things to make yourselves happy. Read James 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 3:34. . James says ‘Hello’. So you argue and fight. Then we can receive God’s *grace. Commentary on James 4:1-10 (Read James 4:1-10) Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Ye ask; he prevents an objection; q.d. The reply is obvious; Ye ask not in the true sense; when ye do ask ye receive not, because God is too loving, even in His anger. We must listen to God. But you cannot get them. … âI,â said He by Ezekiel (Ezekiel 14:4), âwill answer him that cometh to Me, according to his idols.â What greater curse could fall than an eternity of avarice to the miser, of pollution to the sensual, of murder to the violent? . But the burden of this hateful depravity drove of old men like Lucretius to suicide rather than endurance; and its mantle of despair is on all the religions of India at the present timeâmatter itself being held to be evil, and eternal. But the true brother knew âto do good,â and did it; and, returning at the end of his work, found his cell full of the radiant presence of the Lord, and heard the words of rich approvalâ, âHadst thou stayed, I must have fled.â, And again, in another succession of thoughts on the text, God has no need of human knowledge; no, nor of our ignorance; âand it is a sin to shut the ears to instruction: it is a duty to get knowledge, to increase in knowledge, to abound in knowledge.â Nor must we rest therein, but (2 Peter 1:6-7) âadd to knowledge temperance, patience, godliness, brotherly kindness, charity.â. .âBetter thus: One is the Law-giver and Judge, Who is able to save and to destroy: but thouâwho art thou that judgest a neighbour? 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