But what will the Lord do with this mixed cup? As to matter of preparation, consider it so, and, II. For that thy name is near thy wondrous works declare. Like the disobedient Jews of old, Psalms 78:49, we may speak of this man saying, "How oft did he provoke him in the wilderness and grieve him in the desert!" But one could never imagine such a thought arising in the heart, or proceeding from the lips of David or Hezekiah. Full of mixture. Alas, they loathe it, their stomachs turn at it; they have not been brought up to drink dregs; they have had their wine well refined, and sparkling with spirits in crystal glasses; and how can they get this down? Hermann Venema. Proverbs 8:36. But the horns of the righteous shall be exalted. Biblical Commentary (Bible study) Psalm 34 EXEGESIS: INTRODUCTION: This is a psalm of thanksgiving, written by an individual but inviting the community to join in praising Yahweh (v. 3). "Near is his name." Spurgeon is known mostly for his sermons. According to Spurgeon, the horn is a symbol of honor or strength, but when possessed by the arrogant, the horn is said to be "cut down" or humbled. Who shall sip at the top of the cup he tells us not; but he is express whose the bottom is: he poureth out of the same --some drops are spilt here and there--but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. 9. 6. The unceasing thanksgiving of the church, her grand cause for adoration: the nearness of her God, and the evident proof thereof in the displays of his power. 6-7. Ver. 6-10. God is not altogether in affliction, but he is very much in mercy with it; and as he is pleased to exercise his servants with several troubles, so he does likewise vouchsafe them many blessings together with them, which he does comfort them withal. 1. 8/25/20. See Psalms on "Psalms 72:9" for further information. 8. Ver. The wine is red, or "the wine foameth, "i.e. The Lord the stay of his people under the worst circumstances. Then follows a warning voice from the church to her enemies, Psalms 75:6-8, and a closing song anticipatory of the glory due to God and the utter ⦠The word rendered "setteth up" is the same which is used in Psalm 75:4-6, rendered "Lift up," and "promotion." The people's song of gratitude and adoration begins the hymn in Psalms 75:1. God saved them from the King of Assyria. To the choirmaster: according to l Do Not Destroy. Every man is two men; we are duplicates, if not triplicates, and it is well sometimes to hold a dialogue with oneâs own self. m A Psalm of Asaph. "He giveth snow like wool; he scattereth the hoar frost like ashes; he casteth forth his ice like morsels." The idea is, that in the matter of" lifting up," or "promotion," all depends on God. 3. Thus the Evangelical Anglican, in his ardour against Ritualistic errors, finds aid in a passage which would not ordinarily be understood to relate to the question. Psalms 116:13. I bear up the pillars of it. How calm is he, how quiet are his words, yet how divine the rebuke. Learn to whom the glory of bearing up the world is due. Promotion is visible, but the manner of it is a secret; we see not the causes for which, nor the ways in which it cometh. They scoffed his feast of love; they shall be dragged to his table of justice, and made to drink their due deserts. Here, in holy faith, the sucking child plays at the hole of the asp, and the weaned child puts his hand on the cockatrice den. The Lord himself (as I may say) will stand over them, and see them do it without any favour or indulgence. The Scripture hath dressed the sinner in a fool's coat: and let me tell you, better be a fool void of reason, than a fool void of grace: this is the devil's fool. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. 8. the aromatic herbs, &c., which were put into the wine to make it more intoxicating. No second causes will raise men to preferment without the First Cause. ... Commentary on Psalm 37 (eBook) C H Spurgeon. Promotion; or, lifting up. Happy were the people who having found a Milton in David had an almost equal songster in Asaph: happiest of all, because these poets were not inspired by earth's Castalian fount, but drank of "the fount of every blessing.". Hence, there is no real cause for fear. Give thanks for His great works among us now, not just the works themselves. Who art thou, thou worm, that thou shouldest arrogantly object against thy Maker's laws and cavil at his truth? "Four Friends.". In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. I. 75 We give thanks to you, O God; we give thanks, for your name is n near. Ver. Oh the anguish and the heart break of the day of wrath! If a cup of affliction, which, in the effect, is a cup of salvation, be sometime, or for a time, nauseous to the godly, how deadly sick will the ungodly be, who must for ever, drink a cup of wrath and death. When they boast he can humble them. Ver. Unto thee, O God, do we give thanks. Resources: Enduring Word commentary; Matthew Henry commentary; Logos.com; Faithlife Study Bible. Destroy not. Be it ours to be humbly dependent upon God; for whatever station he may choose to keep us in, godliness alone will prove our promotion and true riches. 2 When I shall receive the congregation I will judge uprightly. A song. Isaac Watts. As these words are really a prayer, while at the same time the Psalm is thrown into the form, not of petitions, but of a thanksgiving, it ought to be considered as a thank prayer, uttered beforehand, and containing petitions within it. 4 I said unto the fools, Deal not foolishly: and to the ⦠I said unto the fools, Deal not foolishly. I bear up the pillars of it. Yet some tell us, the reason why it is not said promotion cometh not from the north, is because indeed it cometh out of the north, which, say they, is intimated in the Hebrew word for the north, which signifies hidden or secret. For in the hand of the Lord there is a cup. Wrath of God, remorse, memory of lost joy, fear of future, recriminations, despair, shame, etc., all these are ingredients of the mingled cup. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Ver. 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