He said they also needed to commit to obeying it. Because such a doctrine would not only have had no tendency to convince, but would have evidently tended to harden, the Jews; Because when he sums up his argument in the close of the chapter, he has not one word, or the least intimation, about it. Paul’s Love for Israel. Although I never verbalized that Houston was off limits, somehow it became apparent to me that I would not seriously consider inquires from there. a. All rights reserved. He stated that people like that were God-haters, lustful, impure and disobedient. I have great sorrow and unceasing anguish in my heart. All the promises concerning Christ and his salvation were given to them. 9. He will show mercy, as he hath assured us, to none but true believers, nor harden any but such as obstinately refuse his mercy. All Rights Reserved. Having completed this task, God did not set Israel aside. These three chapters are the Apostle Paul’s discussion of the nation Israel—past, present, and future. He would submit to be treated as "accursed," to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. In chapters 9–11 Paul addresses the faithfulness of God to the Israelites, where he says that God has been faithful to his promise. that I have great sorrow and unceasing anguish in my heart. Romans 9 is not about some strange act of God whereby He chooses some to receive eternal life while others get damned to hell by God’s sovereign eternal decree. Romans 9—Children of the Promise through Faith in Christ Romans 9 teaches us that it is not natural children that are God’s children, but rather children of the promise. Throughout Romans 9 through 11 Paul was at pains to show that God’s goal all along had been to reach out beyond the borders of Israel and win the whole world (Rom 9:25-26, 33; 10:10-21; 11:11-12). Rather, Paul is explaining a text from the Old Testament that mentions the mouth and the heart. Paul hopes that all Israelites will come to realize the truth since he himself is also an Israelite, and had in the past been a persecutor of Early Christians. Nor in God's exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. Romans 10:9-10 "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." Being about to discuss the rejection of the Jews and the calling of the Gentiles, and to show that the whole agrees with the sovereign electing love of God, the apostle expresses strongly his affection for his people. Indeed, Paul insisted God was yet going to attain his goal. The promise comes through faith in Christ not by works of the Law. In Romans, Paul is writing to both Jew and Gentile Christians, but is the whole letter aimed at both groups or are parts of the letter aimed at one or the other of the two groups? 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. CHAPTER 9. However, here are some of the most loved verses. God called Abraham out of idolatry of the ancient world, and began with him a new people, the Jewish people. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the works of the law. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. It becomes us to submit to him, not to reply against him. I have deep sorrow and unceasing anguish in my heart. Would we know who these vessels of mercy are? It's only when he comes to the end of his section on justification by faith alone in Christ alone that he says, "Okay, now that we have seen how to be justified, let's turn to see how we can be saved." Surely there can be no unrighteousness in any of these Divine dispensations. Article Images Copyright © 2020 Getty Images unless otherwise indicated. T here are definitely some points where he is explicitly talking to one of the groups, so it can’t all be aimed at both groups. Having completed this task, God did not set Israel aside. Paul was both Jewish and a Roman citizen. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. But it is not as though the word of God has failed. The chosen people became a nation greatly favored by God. Romans 8:9, “You however, are controlled not by the sinful nature, but by the Spirit, if the Spirit of God lives in you. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all. To God be the glory for the things HE has done! … In chapter 12 through the first part of chapter 15, Paul outlines how the gospel transforms us and the behaviour that results from such a transformation. CHAPTER 9. Commentary on Romans 9:30-33 (Read Romans 9:30-33) The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. 1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. Romans 9 teaches us that it is not natural children that are God’s children, but rather children of the promise. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. This great truth this Scripture teaches us. The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. They sought, but not in the right way, not in the humbling way, not in the appointed way. Commentary on Romans 9:30-33 (Read Romans 9:30-33) The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. of We have already seen them as a privileged people in verses 4-5 of chapter 9. Romans Chapter 9--Introduction. Thank you Terrance. Romans 5th chapter talks about how when we were yet sinners, Christ died for us..and that much by itself make me so grateful that our awesome God loved us and loves us better than we can even love our ownselves. We'll send you an email with steps on how to reset your password. It is the original … In Romans 7:1, we see that humans are under the law while we live; however, Jesus' death on the cross makes believers dead to the law (Romans 7:4). The subject matter of these three chapters is the nation Israel (see 9:3-4; 10:1,21; 11:1-2,26,28). Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. Identify at least two different ways that we can relate Paul’s argument about God’s call of Israel to God’s election of individuals to salvation. Salem Media Group. Yet they attained to righteousness by faith. To them romans, chapter 9 talks about: to be on the flesh is death, but in! Whom God has appointed the Jew not relate to the Book of Romans t serve God... Christ not by embracing Christ, depending upon Christ, depending upon Christ, depending upon Christ depending... Diligent use of the Epistle to the Romans in the flow of thought have... 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