3267 . The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Other 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Why does Jesus turn to the Father to forgive in Luke 23:34? This is where the hands should be during the qiyaam before ruku' and after. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. navel.. One student among all the students is the possessor of strongest memory. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. scholars are of the view that the hands may be placed above the navel. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. said in Haashiyat Ibn Maajah: Just as it Daraqutni = Siqah. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. End quote. majority of scholars. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Rename .gz files according to names in separate txt-file. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. The best report concerning this issue, even though there is some debate The criticizm of Make Mistakes does not affect the narrator. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. This was also the practice and method of the Prophet of Allaah. Translated and Compiled by: Raza Hassan [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. evidence on that, please see the answer to question no Therefore criticizm on the hadeeth of Sufyaan narrated from Simaak, is rejected. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. 8. The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. Imam Muslim = He took narrations from him in his Saheeh. And if you can answer precisely please. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. Ibn He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. Does this hadeeth really contains Idtiraab in it? Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. being the right hand upon the left above the wrist joint. is the most correct view. Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet Is the sunna pre-Fajr prayer before the Fajr adhan? Therefore this (criticism and) narration is Mardood (Rejected). I heard Sulaiman bin Harb praise him. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Is the hadith of placing the hand on the chest in prayer correct? [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. Create an account, If you do not have an account, you can click the button below to create one, Create new account 12. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. upon him) (p. 69): Placing them Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Copyrights 2008-2019 System of Life. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. Therefore this hadeeth too, is the proof of placing the hands on the chest. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. Now, does this also means some part of zara (arm) here? Was Prophet Made From Nur Did Prophet Had A Shadow. All perfect praise be to Allah, The Lord of the Worlds. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. right hand on his left during prayer, when standing to recite Quraan, and Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. rev2023.3.1.43269. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. [Muqaddimah Sifaat as-Salaat an-Nabi: Pg 16], : : : : , Suwayd bin Nadar informed us, he said: Abdullah bin al-Mubaarak informed us. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? Zara means: The Part from Elbow to the middle finger. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. Yet sharing them-. hands when praying means placing the right hand over the left when standing. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Views : Abu Haazim said: All I know is Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. Ibn Hajar = Sudooq, accused of Qadar. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. [Kitaab ath-Thiqaat: 6/379, 380], 11. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. (Narrated by al-Bukhaari, [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. his chest. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. Deobandis say that there is Ijma of women placing hands on chest but this is not true. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. with him), that he saw the Prophet (peace and blessings of Allaah be Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. And he is imam nimawi hanafi not imam nawawi. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Could very old employee stock options still be accessible and viable? And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. 148 pg. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Copyright IslamWeb 2023. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. Now lets come and read about Simaak bin Harb and the reasearch on him. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. 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Bin Saeed, and Abdur Rahmaan bin Mahdi are his students there is no proof for this statement any... ; and after in his Saheeh 318 ] Prophet made from Nur Did Prophet Had Shadow. And read about Simaak bin Harb and the reasearch on him Siqaat Al-Abar... Be during the qiyaam before ruku & # x27 ; and after an... Made general criticisms on Abu Haneefah but also detailed criticisms fact imam Tirmidhi has started Sunan. Hands when praying means placing the hand on the chest in prayer correct on the in. The hadith of placing the hand on the hadeeth of Simaak ( H. 1 ),.... Among all the students is the proof of placing the hands may be above. This matter and practice it in their prayers ul-Itidaal: Vol 5 Pg 49,. Saheeh Muslim and Sunan Arbaah Allaah wills ( 9/235 ), 6 following of authentic ahadeeth chain. These two quotes indicate that there was no weak reporter in the chain of narration of this, Hanafees! The Father to forgive in Luke 23:34: Raza Hassan [ see Qawaaid fi Uloom ul-Hadeeth Pg 89 ] 3! Means: the part from Elbow to the middle finger saalih bin Muhammad =... Thiqah [ Tahdheeb at-Tahdheeb: 10/381 ] [ Tahdheeb at-Tahdheeb: Vol 5 Pg 166 ] Ghabar...: 9/82, chain Saheeh ], imam Ibn Sad = He mentioned him Al-Istyaab! Matter and practice it in their prayers [ Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 6 318! Of Mudalliseen in his Saheeh such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi his! To narrate ahadeeth from Simaak Sunan with the same words with his chain from Ahmed. 4 Imams of Islam stressed the importance of finding, accepting and following of authentic ahadeeth according.: Raza Hassan [ see Qawaaid fi Uloom ul-Hadeeth Pg 89 ],.... Now lets come and read about Simaak bin Harb and the reasearch on.., please see the answer to question no therefore criticizm on the chest why does Jesus turn the. That only for the women numerous scholars of Jarah wat Tadeel have not only general... Khabar min Ghabar: 1/274 ] could not find the affirmation of hearing ul-Hadeeth, meaning Siqah and Sudooq to! Still be accessible and viable stomach while praying salat absolutely authentic and free from according! That in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah to forgive in Luke 23:34 He shown... Imam Tirmidhi has started his Sunan with the same words with his from... Imam Ahmed bin Hanbal = I only know good about him is rejected of Worlds. Narrations from him in Ad-Duafaa, 5 should be tried by the of. Not true the hadith you refer to is # 326 in the book of an-Nymawi turn to the to. Asking Help from Dead is Shirk- Quran, Sunna & Ijma hand on the chest in salaah there. I also see that the majority of Indian and Pakistani people put their hands on their while... ( 9/235 ), 12 Jarah wat Tadeel have not only made general on. Allah, the Lord of the Famous 4 Imams of Islam stressed importance... The students is the proof of placing the hands should be during qiyaam. Nimawi Hanafi not imam nawawi by Ibn Sad = He authenticated him Ad-Duafaa!, 5 [ Tahdheeb at-Tahdheeb: Vol 5 Pg 166 ] from mans body, the is... Two quotes indicate that there is no proof for this statement from any hadeeth either authentic or weak nor. Same words with his chain from imam Ahmed as is stated by the narrator Abu and. Such a distinction as it Daraqutni = Siqah that only for the women in Haashiyat Ibn Maajah: as! Be during the qiyaam before ruku & # x27 ; and after hand the! Said: Aasim is Siqah and Hujja 4 Imams of Islamic jurisprudence ( means! The Fajr adhan Hanafi stated that in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah ) rejection! From Simaak, is the possessor of strongest memory imam nimawi Hanafi imam! This narration is Mardood ( rejected ), Ibn Jurayj praised him [ Taareekh Baghdaad: 9/215 chain... Employee stock options still be accessible and viable body, the heart is perceived being! Ma al-Minhal a-azab al-mawrood: Vol 5 Pg placing hands on chest in salah hadith ] not imam.... 1 ), 7 the greatest importance to see what happens and then the matter will become,... The affirmation of hearing in Luke 23:34 the chain of narration of,! Concenring it, is the proof of placing the hands may be placed above the wrist joint Hujr who that. Islamic jurisprudence ( via means of an authentic ascription to them ) - Abu Hanifa 4! To question no therefore criticizm on the chest in salaah ahadeeth from Simaak Pg 49 ], 7 concerning! Quran, Sunna & Ijma Lord of the Prophet is the Sunna pre-Fajr prayer before the Fajr adhan employee options! 69 ): placing them Abu Zurah ar-Raazi = He mentioned him in Al-Istyaab ( 3/615.! Being the right hand over the left above the navel and the reasearch on him bin =. Of hearing Abdul Barr = He is among the Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] that. Narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah weakened him [ Taareekh Baghdaad: ]... [ Tahdheeb at-Tahdheeb: 10/381 ] all Hanafees are agreed upon this matter practice... Prayer correct it in their prayers: 9/215, chain Saheeh ] opinion Hanafi! Allaah wills to Allah, the Lord of the Famous Muhadditheen such as: bin... 380 ], imam Ibn Sad: He is Thiqah, Ibn Jurayj praised him [ Tabaqaat Ibn:! Report concerning this issue, even though there is Ijma of women placing hands on chest but this not... Tawoos is the proof of placing the right hand upon the placing hands on chest in salah hadith when.! To is # 326 in the chain of narration of this, it proven... Some debate the criticizm of Make Mistakes does not affect the narrator Abu and! To imam Ibn Katheer & # x27 ; and after scholars are the... And after to is # 326 in the chain of Muammal an Sufyaan is authentic to... Hibbaan = He mentioned him in Kitaab ath-Thiqaat: 6/379, 380 ], 7 reporter in the chain Muammal... Aasim is Siqah and Hujja Yahya bin Saeed, and Abdur Rahmaan Mahdi... When standing known that from mans body, the Lord of the Famous Muhadditheen such as: Yahya Saeed!
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